By Graham Bird
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Additional info for Kant's theory of knowledge;: An outline of one central argument in the Critique of pure reason
I , pp. 9-1 I), in which Kant firmly rejects this as his primary aim. Whether Kant's account of the connections between these faculties can be construed as an essay in experimental psychology or not, it certainly can be construed in other ways, for example, as an enquiry into the status and force of certain very general concepts. These arguments against the programme of the Analytic are not therefore wholly wrong, or have not yet been shown to be so, but neither are they wholly right. They may be allowed to point to features which hamper the development of Kant's argument, but they should not be allowed to cripple it permanently.
Kant, therefore, recognises the dual use of this contrast, and cannot mean to say that the principle of the Second Analogy is regulative in the way that the cosmological principle cited above is regulative. There is, therefore, on this argument no reason to hold that Kant believed the principle of the Second Analogy to be an injunction, or believed it to be neither true nor false because it was an injunction, or believed it to be an injunction because he found difficulties in the claim that the cosmological principle was neither true nor false (cf.
For present purposes the two identified passages are what matter. ' To this question he answers simply that we can conceive such an object only as 'something in general = X'. This question, its mode of formulation, and the answer to it, are all couched in traditional terms. Since Kant speaks of appearances as representations he recognises that he is bound to explain what can be meant by the notion of an object of such representations. , Vol. 9, pp. 49-jo), that this question is apparently unanswerable.
Kant's theory of knowledge;: An outline of one central argument in the Critique of pure reason by Graham Bird